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Genesis 13: v14–18 The Abrahamic Covenant February 2, 2009

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14 And the LORD said to Abram, after Lot had separated from him

 “Lift your eyes now and look from the place where you are—northward, southward, eastward, and westward; 15 for all the land which you see I give to you and your descendants forever. 16 And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered. 17 Arise, walk in the land through its length and its width, for I give it to you.”
18 Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, which are in Hebron, and built an altar there to the LORD.

 

Here in the end of chapter 13 we begin to deal with the specifics of the covenant and promise from God towards Abraham

There are eight total covenants in Scripture:

1.       The Edenic covenant – Genesis 2

 15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

 16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

2.       The Adamic covenant – Genesis 3

 14And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

 16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

 17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

 18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

 

 

3.      The Noahic covenant – Genesis 9

 1 So God blessed Noah and his sons, and said to them: “Be fruitful and multiply, and fill the earth.[a] 2 And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. 3 Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. 4 But you shall not eat flesh with its life, that is, its blood. 5 Surely for your lifeblood I will demand a reckoning; from the hand of every beast I will require it, and from the hand of man. From the hand of every man’s brother I will require the life of man.

 6 “ Whoever sheds man’s blood,
      By man his blood shall be shed;
      For in the image of God
      He made man.

 7 And as for you, be fruitful and multiply;
      Bring forth abundantly in the earth
      And multiply in it.”
8 Then God spoke to Noah and to his sons with him, saying: 9 “And as for Me, behold, I establish My covenant with you and with your descendants[b] after you, 10 and with every living creature that is with you: the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, every beast of the earth. 11 Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.”
12 And God said: “This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations: 13 I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. 14 It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud; 15 and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh. 16 The rainbow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.”

 

 

4.       The Abrahamic covenant – Genesis 12

1Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

5.       The Mosaic covenant – Exodus 20

1And God spake all these words, saying,

 2I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

 3Thou shalt have no other gods before me.

 4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

 5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

 6And shewing mercy unto thousands of them that love me, and keep my commandments.

 7Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 8Remember the sabbath day, to keep it holy.

 9Six days shalt thou labour, and do all thy work:

 10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

 11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

 12Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

 13Thou shalt not kill.

 14Thou shalt not commit adultery.

 15Thou shalt not steal.

 16Thou shalt not bear false witness against thy neighbour.

 17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

6.       Palestinian covenant – Deuteronomy 30

1And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,

 2And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;

 3That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.

 4If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:

 5And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.

 6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

 7And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.

 8And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.

 9And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:

 10If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.

 11For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

 12It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?

 13Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

 14But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

 15See, I have set before thee this day life and good, and death and evil;

 16In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

 17But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

 18I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

 19I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

 20That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

7.       Davidic covenant – 2 Samuel 7

1And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;

 2That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.

 3And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.

 4And it came to pass that night, that the word of the LORD came unto Nathan, saying,

 5Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?

 6Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.

 7In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

 8Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:

 9And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.

 10Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,

 11And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.

 12And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.

 13He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:

 15But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.

 16And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

8.       The New covenant – Hebrews 8

 

1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

 2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

 3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

 4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

 5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

 6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

 7For if that first covenant had been faultless, then should no place have been sought for the second.

 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

 11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

 

Genesis 13: v14– Separate from the Your Self February 2, 2009

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14 And the LORD said to Abram, after Lot had separated from him

 

 

Notice that before God speaks to Abraham, Lot had to be removed from the picture. Lot is a picture of one who walks in the flesh or lives in complete SELF righteousness. He wanted to move to the best places to graze and he chose that way. He walked by sight. Sometimes we go through days, weeks, or months where we don’t hear from God and like Lot we forget and walk by sight instead of the leading of the Spirit. We might use everything at our disposal, feelings, felt needs, wants, desires. From the previous verses we can tell that Lot was using his feelings to lead him to pick the better place for his livestock to graze. This made me think about a few things.

  1. Lot was just doing the obvious thing. He was choosing the better place for his livestock. This is how he fed his family and how he was judged by outsiders. Wouldn’t that be the obvious choice for someone who had that much to take care off?
  2. Lot was doing the obnoxious thing. He had stepped out of place. Abraham had given him the first choice but he should have submitted to his Uncle and given him the first choice instead.

His actions show a selfish decision on his part that ends destructively and will destroy his family. This all happens because he felt the need to take care of himself instead of doing the right thing. Yet in his mind, he might have talked himself into believing that it was alright, after all Abraham did give him first choice and he had to take care of his family.

 

This forces me to look at myself and weigh my actions and choices in light of this passage.

Sometimes the obvious is not the best choice.

Sometimes that is what we want, feel, need, desire but it is not what God wants.

It is also difficult to think of others when you are in a place where decisions will cost someone.

Either you make a decision and you win out or you loose, and usually there is always someone else who either benefits or suffers from it.

 

This causes us to take more time for prayer and self examination. More times than not, I have been guilty of choosing what can be obvious over what God wants in my life. I also have a knack for twisting it into whatever form of religiosity that I need too.

 

I have also been guilty of choosing the obnoxious, by deciding to please man rather than God. By looking for a place or position rather than the will of God through prayer. This is where I have found myself from time to time. The desire to teach or preach has caused me to trade placement over prayer, position over mission, and religion over relationships. We get sidetracked with service, or our own goals. We seek to draw attention to ourselves rather than the Lord and then we don’t even notice that we stop hearing from God. We are too busy doing our religious activities to listen, or actively seek God, because we think we already have His will in our hands.

I hope you never find yourself in this situation because you can make bad, bad choices thinking you are in God’s will when all the while, our own hearts and desires have been leading us along.

Get back to where you left God. Draw nigh to Him, separate from the flesh in prayer and then you can hear His voice again

Genesis 13: v10-13 – Just Lot or Just….Lot January 30, 2009

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10 And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar. 11 Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other. 12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom. 13 But the men of Sodom were exceedingly wicked and sinful against the LORD.

 

Lot was the nephew of Abraham. His father had died and I would imagine that Abraham had treated Lot like one of his own from the beginning. Lot had lived and moved with him for some time now. He had also prospered along side his uncle, so much that they had come to a point where they no longer could dwell together because of strife between their servants and the need for grazing areas.

Abraham lets Lot choose where he wants to dwell first, giving him control as to where he would go and deciding where his uncle would go as well. This would have been a perfect time to honor his uncle but that did not seem to be on his mind.

He looked around and he looked for the place of most prosperity. This is all well and good but it lead Lot into eventual temptation and devastation in regards to his whole family.

Lot decides to dwell in the city and he then pitches his tent toward Sodom

His next step is to pitch his tent in Sodom

Eventually Sodom takes control of his life and he becomes entangled within its sinful grasp.

Sodom was one of a group of five towns, the Pentapolis (Wisdom 10:6): Sodom, Gomorrah, Admah, Zeboim, and Bela — also called Zoar (Genesis 19:22). The Pentapolis region is also collectively referred to as “the Cities of the Plain” (Genesis 13:12) since they were all sited on the plain of the Jordan River, in an area that constituted the southern limit of the lands of the Canaanites (Genesis 10:19

Classical Jewish texts do not stress the homosexual aspect of the attitude of the inhabitants of Sodom as much as their cruelty and lack of hospitality to the “stranger.” The people of Sodom were seen as guilty of many other significant sins. Rabbinic writings affirm that the Sodomites also committed economic crimes, blasphemy and bloodshed. One of the worst was to give money or even gold ingots to beggars, after inscribing their names on them, and then subsequently refusing to sell them food. The unfortunate stranger would end up starving and after his death, the people who gave him the money would reclaim it.

A rabbinic tradition, described in the Mishnah, postulates that the sin of Sodom was related to property: Sodomites believed that “what is mine is mine, and what is yours is yours” (Abot), which is interpreted as a lack of compassion. Another rabbinic tradition is that these two wealthy cities treated visitors in a sadistic fashion. One major crime done to strangers was almost identical to that of Procrustes in Greek mythology. This would be the story of the “bed” that guests to Sodom were forced to sleep in: if they were too short they were stretched to fit it, and if they were too tall, they were cut up.

In another incident, Eliezer, Abraham’s servant, went to visit Lot in Sodom and got in a dispute with a Sodomite over a beggar, and was hit in the forehead with a stone, making him bleed. The Sodomite demanded Eliezer pay him for the service of bloodletting, and a Sodomite judge sided with the Sodomite. Eliezer then struck the judge in the forehead with a stone and asked the judge to pay the Sodomite.

The Talmud and the book of Jasher also recount two incidents of a young girl (one involved Lot’s daughter Paltith) who gave some bread to a poor man who had entered the city. When the townspeople discovered their acts of kindness, they burned Paltith and smeared the other girl’s body with honey and hung her from the city wall until she was eaten by bees. (Sanhedrin 109a) It is this gruesome event, and her scream in particular, the Talmud concludes, that are alluded to in the verse that heralds the city’s destruction: “So Hashem said, ‘Because the outcry of Sodom and Gomorrah has become great, and because their sin has been very grave, I will descend and see…’” (Genesis 18:20-21).

The view of Josephus

Now, about this time the Sodomites, overwhelmingly proud of their numbers and the extent of their wealth, showed themselves insolent to men and impious to the divinity, insomuch that they no more remembered the benefits that they had received from him, hated foreigners and avoided any contact with others. Indignant at this conduct, God accordingly resolved to chastise them for their arrogance, and not only to uproot their city, but to blast their land so completely that it should yield neither plant nor fruit whatsoever from that time forward.

Jewish Antiquities 1:194-195

and Josephus recounts that when angels came to Sodom to find good men they were instead greeted by rapists[2]:

And the angels came to the city of the Sodomites…when the Sodomites beheld the young men, who were outstanding in beauty of appearance and who had been received into Lot’s house, they set about to do violence and outrage to their youthful beauty….Therefore, God, indignant at their bold acts, struck them with blindness, so that they were unable to find the entrance into the house, and condemned the Sodomites to destruction of the whole population.

Jewish Antiquities 1:199-202

He says how beautiful it was before everything was burned up, and how rich the towns were in the area. Josephus described what had happened:

Now this country is then so sadly burnt up, that nobody cares to come to it… It was of old a most happy land, both for the fruits it bore and the riches of its cities, although it be now all burnt up. It is related how for the impiety of its inhabitants, it was burnt by lightning; in consequence of which there are still the remainders of that divine fire; and the shadows of the five cities are still to be seen, as well as the ashes growing in their fruits, which fruits have a colour as if they were fit to be eaten: but if you pluck them with your hands, they will dissolve into smoke and ashes

The Wars of the Jews, book 4, chapter 8.

 

There are a few tragic facts to look at in the life of Lot.

  1. He moves into Sodom and eventually Sodom moves into him.
  2. His family suffers from his need for prosperity
  3. His own morals become carnalized
  4. He looses his wife and all but two daughters in the destruction of the city
  5. He unknowingly becomes the father of two of the worst and most despicable enemies of Israel

 

What can be claimed as the cause for all this calamity in Lot’s life?

  1. Is it the type of example that Abraham shows at first as he tries to find his own way?

Our children and our younger loved ones are always watching. It has been said that sometimes the only Bible that people will read is you in your walk. We are to be ready at all times, we are to be instant in and out of season. We must be ready in all ways and situations to be considered blameless as much as we can help it because you never know who is looking

  1. Was Lot being a people pleaser?

Was he following the Lord only when he was with Abraham. Not that he was lying but that Abraham had become a crutch for Lot to the point where he did not know where he was with the Lord and he did not know how to act on his own. Sometimes we can rely on someone or a group more than we should and we soon become so reliant on them that we don’t know how to function on our own. We please only man when we act this way

 

Lot is called just lot. He is therefore referred to as a believer.

He can be a representative of what happens when the law of the flesh comes back to rear its ugly head. He lived in a desperately wicked place. A place full of degenerate sin and occupants. So much so that God could not allow it to continue and He destroys it

 

Now Peter states that Lot was a righteous man who was vexed by the unlawful deeds of the people of Sodom.

 

2 Peter 2:6-8 

 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

 7And delivered just Lot, vexed with the filthy conversation of the wicked:

 8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

 

What we need to learn from this is that prosperity, needs, or wants shouldn’t cause us to choose something. Circumstances should not cause us to choose either.

Only complete and total reliance upon God should lead our direction and where we go and live for him. He might not be calling us to go to that neighborhood just because something has opened up for us. Sometimes we need to seek the Lord’s will regardless of circumstances, wants, or situations.

The outcome will decide whether we become just people or just…..people

Genesis 13:5-9 – Somebody has to die January 30, 2009

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5 Lot also, who went with Abram, had flocks and herds and tents. 6 Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together. 7 And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites then dwelt in the land.
8 So Abram said to Lot, “Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. 9 Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.”

 

God had blessed Abraham as he left Egypt and now he and his nephew were running into trouble. Their stuff, their belongings, and livestock had become so great that they were no longer able to dwell together. They were running out of green grass to feed all their livestock and I am sure that is why their herdsmen were butting heads, or herds. What were they going to do?

Now Abraham does something wonderful here and it shows the true nature of his heart. He lets his nephew Lot pick which area he wants to live in. He had all the right in the world to demand that he have the better part and that Lot would just have to live with it and yet he does the opposite.

By now Abraham seems to have learned a lesson when it comes to dealing with God and others. Something that we can still benefit from now.

 

We must die to others in every situation. What does that mean? It means that in any type of conflict, in any type of situation, somebody has to die. Not physically but someone has to give in or give way.

It means dying daily, as Paul puts it (Rom 12). It means putting others interests before our own. It means dying to our own needs and putting their need first. It can actually be one of the few things that we can actually control in life. Our reactions to others and to God.

How do we react when we are faced with making a decision about provision. As fleshly men and women we almost can’t help but be concerned with the material from times to time and if you say that you are not effected then you are a liar.

We can’t always rely on the circumstances to be the answer for us. Abraham had all the right in the world to believe that he had the right to the best part of the land. He was promised all the land so he had all the God given right to take control of any part that he wished.

I would like to believe that Abraham had finally learned something from his previous episode because now he reacts to situations in a different fashion. Instead of choosing to follow his need and flee when God had not called him, he decided to die to his need and trust God and here is the key.

Jesus said “seek ye first the kingdom of God and His righteousness and all these things (the material – what you need) will be added unto you” Matthew 6:31-33

Abraham gave his needs over to God. He trusted that God would take care of him regardless of where he was or the present circumstances. He died to self and gave way to service. He died to the situation.

But if you notice, He received what Lot greedily coveted and he was blessed because of it.

Genesis 13:1-4 – Press On January 27, 2009

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 1 Then Abram went up from Egypt, he and his wife and all that he had, and Lot with him, to the South.  2 Abram was very rich in livestock, in silver, and in gold. 3 And he went on his journey from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place of the altar which he had made there at first. And there Abram called on the name of the LORD.

 

 

God took care of Abraham, even when he was not following the Lord as he should be, even when he wasn’t trusting in God as much as he could be. This shows us that the covenant and promise that God had given Abraham didn’t rely on the actions of Abraham. Yes he should do well, he should trust God but when all is said and done, God knows us. He knows how we are and He knows how we will react to conditions and circumstances. Faith is the answer. It doesn’t have anything to do with what we can or can’t do. It has to do with whether we have faith in God, regardless of circumstances, situations, our own feelings. God saw past the fleeting feelings and sinful nature of Abraham because of the faith of Abraham, because he believed and not based on his past actions.

We must press on, we must look forward and keep moving in our walk with the Lord. Abraham knew he had messed up royally. He had momentarily lost it and had a pagan king rebuke him for lying. He probably didn’t look like such a mighty man of God but he did the right thing. He realized where he had gone. He went back to where he started and called on the Lord.

 He had the leading of the Lord but he still had his sinful nature.

We are born with the sinful nature. The flesh

When we are saved we become indwelled with the Spirit of God and He comes to take up residence with in us, but He immediately has a foe, our fleshly side.

Yes we go through a time, some call it the honeymoon stage, where we are on fire for the Lord and nothing can stop us but……eventually the flesh will rear it’s ugly head once again and if we are not careful we can allow it to lead us into all kinds of trouble. The goal of the Christian is to forget what you have done and focus completely on the Lord.

Read Romans 6 – 8 and the book of Galatians

Satan, our own minds, and the world love to remind you just how sorry you once were. It can have you thinking and drudging up all the terrible, sinful things you once did and the way you lived before salvation and that will almost always cause doubt. So much so that we might wonder whether or if we are worthy of the Lord and salvation.

 This doesn’t mean that we can loose our salvation (That is if you are truly saved) but our fellowship with God can be hindered just as Abrahams was in his walk with the Lord.

We must as Paul says, die daily to our own will and to the flesh and walk in the Spirit, letting the Holy Spirit of God teach us, lead us, and call us.

Get back on the path and call on the Lord. He promised to never leave us nor forsake us. Follow Abrahams lead if you are off the path and turn back to where you were in the beginning. Don’t look back but press on!!!!

Philippians 3

 1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

 2Beware of dogs, beware of evil workers, beware of the concision.

 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

 4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

 5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

 6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

 7But what things were gain to me, those I counted loss for Christ.

 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

 10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

 11If by any means I might attain unto the resurrection of the dead.

 12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

 13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

 14I press toward the mark for the prize of the high calling of God in Christ Jesus.