And this is the offering which you shall take from them: gold, silver, and bronze; blue, purple, and scarlet thread, fine linen, and goats’ hair; ram skins dyed red, badger skins, and acacia wood; oil for the light, and spices for the anointing oil and for the sweet incense; onyx stones, and stones to be set in the ephod and in the breastplate. And let them make Me a sanctuary, that I may dwell among them. According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it.
Fine Linen’ (Purity)
The linen was most interesting. Made from Egyptian flax, it was finely woven, brilliantly white, and bore a special name, “byssus”. This material was used for garments for royalty and persons of rank and has been found in the tombs of the Pharaohs. Linen in one tomb was found to have 152 threads per inch in the warp and 72 threads per inch in the woof. White linen always speaks of purity and righteousness:
Rev 15:6 And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands.
Rev 3:5 “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.”
Rev 19:14 And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses.
The fine-twined, white linen speaks of righteousness and typifies Jesus, the Son of Man, spotless, pure, and sinless.
I Jn 3:3-5 And everyone who has this hope in Him purifies himself, just as He is pure…and you know that He was manifested to take away our sins, and in Him there is no sin.
‘Goats Hair’ (Cursed sin offering)
Goats were common in those days for their milk, their meat, their skin which was used for many things such as water bottles, etc., and their hair, which was very long, dark and course, was spun and woven into cloth. The goat was a sacrificial animal. The Goat’s Hair covering was the first above the tabernacle curtain. This drab color tells us of Jesus in His humility and poverty. Goatskins were worn by the poor and throughout the Bible represented extreme poverty.
Heb 11:37 They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented–
Lk 9:58 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
And the hair speaks of Christ as the separated One, just as the hair must be separated from the goat, so Christ had to sacrifice His own covering in order to provide a covering for others.
Another interesting point about the goat is that it was used on the Day of Atonement. After the high priest completed the blood sprinkling in the holy of holies he would go into the court of the tabernacle and lay his hands on the head of the scapegoat, confessing over it all the sins of the people. The goat was then led away, by a man standing ready, into the wilderness, and there let free, to signify the carrying away of Israel’s sins which God had forgiven. This reminds us of Jesus, humble and poor, becoming a curse for us, that we might have our sins carried away into the land of forgetfulness.
2 Cor 5:21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
‘Rams skins dyed red’ (Substitutionary sacrifice)
A ram is a grown male sheep and the head of the flock. A shepherd may have one or two rams in a flock of ewes to promote uniformity. The ram is forever in the eyes of the Jew as the substitute animal, faithful unto death. This is of course because God provided a ram as a substitute for Isaac on that day when Abraham’s faith was revealed.
Gen 22:12-13 And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son.
The ram’s skins were dyed red to represent the sacrifice of a substitute. So Jesus as the head of the human race, the last Adam, sacrificed His own life as a substitute for all who would put their trust in Him.
Heb 2:9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.
Heb 2:17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.
Jn 1:29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!
‘Badger skins’ (Outward appearance-unattractive)
Badger skins were the final covering, the outer covering that everyone saw. They were tough and course and very plain in their appearance. But how does this speak of Christ? It speaks of what Christ was to man. There was no outward beauty to the tabernacle proper, so it was with Christ when He came to earth when He pitched His tabernacle among men. As the prophet foretold:
Is 53:1-2 Who has believed our report? And to whom has the arm of the LORD been revealed? For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him.
What was Jesus to the Jews? nothing but a course, hard badger skin. What is Jesus to the world today? nothing but a course, hard badger skin. But to those of us who have opened up our hearts to Him He is much much more. He is the “altogether lovely One”, He is the “Rose of Sharon”, the “Lily of the Valley”, and the “Fairest among 10,000” to our souls. If anyone desired to look beyond the outer flesh covering they would see the transfiguration of Christ’s glory. “Can any good thing come out of Nazareth?” Jesus says, “Come and see”.
Jn 1:10-14 He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
Acacia Wood’ (Incorruptible humanity) also called Shittim Wood
The Shittah tree grew in the deserts of Sinai, and the deserts around the Dead Sea. The wood is hard, very heavy, indestructible by insects, and has a fine, beautiful grain. It was remarkably luxuriant in dry places, sometimes attaining a height of twenty feet. It had lovely yellow flowers and its insect-resisting Acacia wood was used in making mummy cases. This Acacia wood undoubtedly speaks of the incorruptible humanity of Christ, for we are told that His humanity would never see corruption.
Ps 16:10 For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption.
He was the truly human One, “the man Christ Jesus”. The Bible calls Him, “the son of Mary”, and the “son of man”. A body was prepared for Him:
Heb 10:5 Therefore, when He came into the world, He said: “Sacrifice and offering You did not desire, but a body You have prepared for Me.
And that body He still possesses in a glorified form. “This same Jesus” is in heaven right now and one day will return for us and glorify us also:
1 Jn 3:2 Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.
Rom 8:18-21 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.
Oil’ (The Spirits anointing)
The oil was obtained by crushing the olive berries of the land. Oil, as we know, was the liquid used when the prophet, priest, and king were anointed in Old Testament times. And because of passages like:
1 Jn 2:20-21 20 But you have an anointing from the Holy One, and you know all things.
1 Sam 16:13 Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the LORD came upon David from that day forward. So Samuel arose and went to Ramah.
Is 32:15 Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is counted as a forest.
We have scriptural authority for seeing the oil as a type of the Holy Spirit. In the Bible the olive tree is symbolic of many things:
Hos 14:6 His branches shall spread; his beauty shall be like an olive tree, and his fragrance like Lebanon.
Ps 52:8 But I am like a green olive tree in the house of God; I trust in the mercy of God forever and ever.
Judg 9:9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
The Holy Spirit, then, as olive oil, is the One who possesses all that man needs for life and godliness. Richness, fertility, and beauty are all His in an abundant measure. Jesus was anointed by God as prophet, priest, and king. Everything Christ did was filled with richness, fertility, and beauty because He was the temple of the Holy Spirit and filled with all fulness:
Jn 3:34 “For He whom God has sent speaks the words of God, for God does not give the Spirit by measure.
It is interesting that the olives weren’t beaten or pressed but crushed. So Jesus was crushed in the Garden of Gethsemane (Heb. Oil Press) and then by the very wrath of God on a Roman cross, as the Scriptures say:
Is 53:10 Yet it pleased the LORD to crush him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
The anointing oil was restricted for tabernacle use only, anyone violating the command was put to death. The olive oil was to be pure and nothing but pure because it represents the HOLY Spirit of Christ. The word “Christ” is the Greek word for the Hebrew “Mashiach” (Messiah) which means “the anointed One”. It literally means “to smear” as with oil. The oil was also used to anoint the Holy Tabernacle and its furniture, and to light the golden lampstand.
Spices for the oil and incense’ (Sweet smelling fragrance to God)
There were three spices to be added to the frankincense and oil:
Ex 30:34 And the LORD said to Moses: “Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each.
A powder from the hardened drops of the fragrant resin found in the bark of the Myrrh bush. The word means “a drop”.
A powder from the horny shell cover of a clam-like mollusk found in the Red Sea. When burnt, this powder emits a penetrating aroma. The Hebrew word means- “aromatic shell”. The Red Sea is an isolated warm water pocket of the Indian ocean and is known for its peculiar subspecies of mollusks.
A brownish pungent resin that exudes from the lower part of the stem of a Ferula plant. This herb plant is found at the Mediterranean Sea and has thick stalks, yellow flowers, and fern-like green foliage. It has a musky, pungent smell and is valuable because it preserves the scent of a mixed perfume, and allows of its distribution over a long period of time.
In these spices or perfumes we see Jesus as the sweet smelling aroma bringing joy to the Father’s heart. When mixed with the olive oil we see the sweet illuminating work of the Spirit of Christ, and when mixed with frank-incense we see the sweetness of prayer as a “sweet smelling aroma in God’s nostrils”. How fitting that these perfumes would point to Christ.
Jn 8:29 “And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.”
Eph 5:2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.
2 Cor 2:15-16 15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?